Ancient texts state that Jesus of Nazareth, the center of Christian faith, did not die on the cross. The story is that he met with his disciples in Jerusalem and then traveled to other parts of the world, notably India. However, if Jesus survived crucifixion, the foundation of Christianity is missing and the hope of millions taken away.
What refutes this theory is both scriptural and historical. Using the Bible as evidence is seen by many as foolish, since this collection of writings can be assumed to be biased. However, the truth of the Bible is supported by much outside evidence - secular, historical, and archaeological.
The Old Testament is supported by archaeology. When the Bible tells of an ancient civilization, monuments or other enduring evidence supports its existence. The New Testament, made up of four Gospels and writings of the apostles, has the distinction of being based on the earliest known documents, dating from around 100 AD. The life of Plato, in contrast, is revealed in writings 500 years after his death.
For another, the 'eyewitness' accounts are remarkably similar. They are consistent enough to be acceptable as evidence in a secular court of law. The events of Jesus' life, as well as many of his deeds and sayings, were recorded by Matthew and John, who were with him during his three years of ministry in Israel, and by Luke and Mark, who were contemporaries of his followers and wrote after the crucifixion.
The plan of salvation, which ushers a Christian believer into eternal relationship with God, is founded on the crucifixion. It has been said that the Messiah was born to die. Paul writes of this in his epistles, saying that if Christ had not died and risen, Paul's preaching is in vain. Under Jewish (God's) law, only a blood sacrifice can atone for sin; Jesus's death on the cross paid for the sins of the whole world as the final atonement for all.
God does not reward earthly life that is not redeemed by the blood of his son. A 'good' life is not sufficient to atone for sin that separates man from God. Only those who accept that they are sinners, deserving to die, and that Jesus's death on the cross paid their penalty can become the children of God. The Lamb paid the price for all, and his resurrection made him the firstborn of all who have new life in Christ.
This man said he was the Son of God and that whoever had seen him had seen the Father. Hundreds of years of prophecy foretold the coming of such a one to restore the covenant God made with Abraham. Prophet after prophet revealed truths that could only have come from God. There are no prophecies about a ministry for the Son of God on other continents and shared with other teachers.
By eye witness account, this man was born and raised a Jew, lived in Israel, had an open ministry for three and a half years, and died on a Roman cross. He was announced as risen by angels. The Roman soldiers who 'fell asleep' that night were not executed, because the authorities realized at the time that something supernatural had occurred. Although they might have missed the significance of the event, the Messiah had risen from the grave to bring hope to the world.
What refutes this theory is both scriptural and historical. Using the Bible as evidence is seen by many as foolish, since this collection of writings can be assumed to be biased. However, the truth of the Bible is supported by much outside evidence - secular, historical, and archaeological.
The Old Testament is supported by archaeology. When the Bible tells of an ancient civilization, monuments or other enduring evidence supports its existence. The New Testament, made up of four Gospels and writings of the apostles, has the distinction of being based on the earliest known documents, dating from around 100 AD. The life of Plato, in contrast, is revealed in writings 500 years after his death.
For another, the 'eyewitness' accounts are remarkably similar. They are consistent enough to be acceptable as evidence in a secular court of law. The events of Jesus' life, as well as many of his deeds and sayings, were recorded by Matthew and John, who were with him during his three years of ministry in Israel, and by Luke and Mark, who were contemporaries of his followers and wrote after the crucifixion.
The plan of salvation, which ushers a Christian believer into eternal relationship with God, is founded on the crucifixion. It has been said that the Messiah was born to die. Paul writes of this in his epistles, saying that if Christ had not died and risen, Paul's preaching is in vain. Under Jewish (God's) law, only a blood sacrifice can atone for sin; Jesus's death on the cross paid for the sins of the whole world as the final atonement for all.
God does not reward earthly life that is not redeemed by the blood of his son. A 'good' life is not sufficient to atone for sin that separates man from God. Only those who accept that they are sinners, deserving to die, and that Jesus's death on the cross paid their penalty can become the children of God. The Lamb paid the price for all, and his resurrection made him the firstborn of all who have new life in Christ.
This man said he was the Son of God and that whoever had seen him had seen the Father. Hundreds of years of prophecy foretold the coming of such a one to restore the covenant God made with Abraham. Prophet after prophet revealed truths that could only have come from God. There are no prophecies about a ministry for the Son of God on other continents and shared with other teachers.
By eye witness account, this man was born and raised a Jew, lived in Israel, had an open ministry for three and a half years, and died on a Roman cross. He was announced as risen by angels. The Roman soldiers who 'fell asleep' that night were not executed, because the authorities realized at the time that something supernatural had occurred. Although they might have missed the significance of the event, the Messiah had risen from the grave to bring hope to the world.
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